Acts 3:19

19 Repent, then, and turn to God, so that your sins may be wiped out, that times of refreshing may come from the Lord,

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Acts 3:19 in Other Translations

King James Version (KJV)
19 Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord;
English Standard Version (ESV)
19 Repent therefore, and turn again, that your sins may be blotted out,
New Living Translation (NLT)
19 Now repent of your sins and turn to God, so that your sins may be wiped away.
The Message Bible (MSG)
19 "Now it's time to change your ways! Turn to face God so he can wipe away your sins, pour out showers of blessing to refresh you,
American Standard Version (ASV)
19 Repent ye therefore, and turn again, that your sins may be blotted out, that so there may come seasons of refreshing from the presence of the Lord;
GOD'S WORD Translation (GW)
19 So change the way you think and act, and turn [to God] to have your sins removed.
Holman Christian Standard Bible (CSB)
19 Therefore repent and turn back, that your sins may be wiped out so that seasons of refreshing may come from the presence of the Lord,
New International Reader's Version (NIRV)
19 So turn away from your sins. Turn to God. Then your sins will be wiped away. The time will come when the Lord will make everything new.

Acts 3:19 Meaning and Commentary

Acts 3:19

Repent ye therefore
The Ethiopic version adds, "and be baptized", (See Gill on Acts 2:38), and be converted.
The apostle's sense is, repent of the sin of crucifying Christ, which is what he had been charging them with, and turn unto him, and acknowledge him as the Messiah; receive his doctrines, and submit to his ordinances; externally reform in life and conversation, and bring forth fruits meet for repentance, such as will show it to be true and genuine: that your sins may be blotted out;
or forgiven, see ( Psalms 51:9 ) ( Isaiah 43:25 ) ( 44:22 ) . Not that repentance and reformation procure the pardon of sin, or are the causes of it, for forgiveness is entirely owing to the free grace of God, and blood of Christ; but inasmuch as that is only manifested and applied to repenting and converted sinners; and who are encouraged to repent, and turn to the Lord from the promise of pardon; it is incumbent on them, and is their interest so to do, that they may have a discovery of the remission of their sins by the blood of Christ. Though no other repentance and conversion may be here meant than an external one; and the blotting out of sin, and forgiveness of it, may intend no other than the removing a present calamity, or the averting a threatened judgment, or the deliverance of persons from national ruin, ( Exodus 32:32 ) ( 1 Kings 8:34-39 ) . These Jews had crucified the Lord of glory, and for this sin were threatened with miserable destruction; the apostle therefore exhorteth them to repentance for it, and to a conversion to the Messiah, that so when ruin should come upon their nation, they might be delivered from the general calamity; when it would be terrible times to the unbelieving and impenitent Jews, but times of refreshment, ease, peace, and rest from persecution, to the believers, as is next expressed. When the times of refreshing shall come from the presence of the
Lord;
or "that the times of refreshing may come", as the Syriac version; either seasons of spiritual refreshment, joy, and peace, through the great and precious promises of the Gospel, and by the application of the blood and righteousness of Christ, to such penitent and converted sinners; which refreshment and comfort come from the Lord, and are accompanied with his gracious presence: or else seasons of rest, and deliverance from the violent heat of persecution; which was the case of the saints at the destruction of Jerusalem; they were not only saved from that ruin, but delivered from the wrath of their most implacable enemies. The Ethiopic version renders it, "and the day of mercy shall come from the presence of the Lord", repenting sinners find mercy; and a discovery of pardon is a time of mercy; and when God grants this, he affords his presence. The Jews call the world to come a time of refreshment; and say F2,

``better is one hour (xwr trwq lv) , "of refreshment", in the world to come, than the whole life of this world.''

FOOTNOTES:

F2 Pirke Abot, c. 4. sect. 17.

Acts 3:19 In-Context

17 “Now, fellow Israelites, I know that you acted in ignorance, as did your leaders.
18 But this is how God fulfilled what he had foretold through all the prophets, saying that his Messiah would suffer.
19 Repent, then, and turn to God, so that your sins may be wiped out, that times of refreshing may come from the Lord,
20 and that he may send the Messiah, who has been appointed for you—even Jesus.
21 Heaven must receive him until the time comes for God to restore everything, as he promised long ago through his holy prophets.

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Cross References 1

  • 1. Psalms 51:1; Isaiah 43:25; Isaiah 44:22; S Acts 2:38
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